First things first. A tsunami is a serious,
deadly tidal wave. Second: Dr. Leonard Sweet is a very well-known United
Methodist leader. He's President of Drew Theological Seminary and a speaker,
preacher, author and workshop leader who is showing up everywhere these days.
(I'm looking for a heavyweight match for the busiest schedule between he and
Tony C.) Third: his book, SoulTsunami: Sink or Swim in the Millenium
Culture (Zondervan 1999, hardback book $19.99, audio cassette $16.99) is
spectacular. Not that I agree with it all - I don't even understand it all. But
this is one of those books that is an experience to read (and the audio tape is
one of the most creatively done, engaging books-on-tape I've ever heard,
complete with goofy sound effects!). Every page of SoulTsunami is packed
with information about the cultural, technical and social tidal waves which are
hitting us every day. Sweet is a master communicator and a very, very clever
writer. There are moments that he even reminds me of CCO Hall of Famer Pete
Steen. Sweet, like Steen, has a penchant for overstating nearly everything. But
when it is pronounced with clever word-play and a big hunk of bravado, one can
only chuckle and nod the head. (Some nod yes, some no, but no matter. He has
made his point unforgettable.) He is, in his own way, a tidal wave.
As I review my well-marked pages of
SoulTsunami, I'm finding that I've underlined so much, I can't find a
simple quote or two to share. How can I convince you that we are in
extraordinary times and that the seismic land-changes in the foundations of our
culture ("faithquakes," he called them in a previous book) have
produced (as earthquakes often do) sea changes and tidal waves? And that these
waves are unlike any we've ever experienced? And that this book will help us
swim, maybe even surf, rather than sink, in these waves? I wonder if the elders
among us are nervous to confront the magnitude of these changes while those who
have grown up digital may underestimate the matter. Numerous reviewers
(evangelicals and mainline denominational folk ) have given SoulTsunami
generous reviews and suggest that Sweet's diagnosis is essential for a faithful
and effective incarnation of the gospel in our generation. As pioneers in the
21st century, knowing the lay of the land is essential and this book is a very
good roadmap. Leonard, though, would be quick to point out that I'm using an
out-dated (modernist) metaphor.
We are now in transition out of terra firma (if
ever there was such a thing) into terra incognito. A sea change of transitions
and transformations is birthing a whole new world and a whole set of ways of
making our way in the world. We have moved from the solid ground of terra firma
to the tossing seas of terra aqua. While the world is rethinking its entire
cultural formation, it is time to find new ways of being the church that are
true to our postmodern context. It is time for a Postmodern Reformation. From
gene-splicing ("Hello, Dolly!") to niche marketing (think Starbucks),
voice-activated computers to the ramifications of quantum physics, the 21st
century will be a different place to do ministry than it is even today.
For those of us trained in theology and mission
before the Web, before the pace of quick-change acceleration, before the shift
to extreme sports, before the embrace of chaos, before gender-bending, before
the globalization of everything, current postmodern culture already is
breathtakingly different. We're definitely not in Kansas anymore, Toto. We are
heading out to sea, carried by currents and winds. And everyone knows it.
("Why the surprise," Sweet asks, "about the success of the movie
about the world's most famous shipwreck?") As one bumper sticker says,
"Everything in the universe is subject to change and everything is on
schedule." As Sweet puts in, "nearly all the cards are wild."
This book offers a lot, such as the sheer delight of learning (Leonard knows
more about more than just about anybody I've ever met), clever word-play (for
instance, in discussing the both/and contradictions of contemporary times, he
says "the post-modernist always rings twice") and his passionate
urgency (rather than being disgruntled about the changing times, he insists
that we "Get it. Get over it. Get into it."). But what amazes me is
that the author really does have a helpful system to explain a massive amount
of information in an understandable and useful manner.
He's all over the map (and well off it),
describing all sorts of weird stuff, and yet he always comes back to the basic
organization of the book. He is telling us what we need to know and what we
need to do. And so, the book throws us ten "Life Rings." These rings
("futurables" is a phrase used by the French cyber-journal by that
name at futurable@praticque.fr) are not predictions, but insights about trends
which can help leaders make informed preparations as we claim our cultural
moment. "They provide," he writes, "a handbook for the new
religious and theological literacy of our emerging world and they challenge the
church to stop making faces at those who face the future." The flow of the
book goes like this:
- Life Ring #10 Get into it-A Pre-Christian Culture
- Life Ring #9 Get Chaordic-"Chaordic" Churches and Leaders
- Life Ring #8 Get Glocal-The Global Renaissance
- Life Ring #7 Get Dechurched-De-Everything
- Life Ring #6 Get EPIC-HOT (Hands-on-Truth) for a HOT (High-Online-Technology) Culture
- Life Ring #5 Get Bionomic-The Loss of Genetic Innocence
- Life Ring #4 Get Deidolized-The Godlet Phenomenon
- Life Ring #3 Get Green-Seven Heads, One Body
- Life Ring #2 Get Morphed-The Multiverse
- Life Ring #1 Get Souled Out-The God Rush
After one of Linus Pauling's papers was heavily
criticized at a scientific meeting, another Nobel Laureate, Niels Bohr, said,
"I think we are all agreed that our young colleagues latest theory is
crazy. The question is: is it crazy enough to be true?"